Ethiopia and Makeda



The nation that is now called Ethiopia came back upon the center stage of history around 900 B.C. It was then represented by a queen who in some books is referred to as Makeda, and in others as Belkis. She is better known to the world as the Queen of Sheba. In his book, World's Great Men of Color, J.A. Rogers gives this description:

"Out of the mists of three thousand years emerges this beautiful love story of a black queen, who, attracted by the fame of a Judean monarch, made a long journey to see him."

In Ethiopia, A Cultural History, Sylvia Pankhurst tells the story of this journey:

"The history of the Queen of the South, who undertook a long and arduous journey to Jerusalem, in order to learn of the wisdom of King Solomon, is deeply cherished in Ethiopia, as part of the national heritage, for she is claimed as an Ethiopian Queen, Makeda, 'a woman of splendid beauty', who introduced the religion and culture of Israel to her own land."

By the tenth and ninth centuries B.C., Egypt had been weakened by outside attacks and by bitter disputes between its priests and the royal families. This had allowed the Kushites to the south to gain a measure of independence. They now had the confidence to move northward and conquer their former masters. In spite of the war of conquest, these Kushite (or Ethiopian) kings brought Egypt her last age of grandeur and social reform. There is a need to make a serious study of this act of internal African colonialism and what it achieved at the end of the Golden Age for both Kush and Egypt. These Kushite kings restored the declining culture and economy of Egypt and took this nation to unprecedented heights of leadership in the way it cared for its people. Though a colony, Egypt was once more a world power.